No one should ever work.
Work is the source of nearly all the misery in the world. Almost any evil you’d care to name comes from working or from living in a world designed for work. In order to stop suffering, we have to stop working.
That doesn’t mean we have to stop doing things. It does mean creating a new way of life based on play; in other words, a ludic conviviality, commensality, and maybe even art. There is more to play than child’s play, as worthy as that is. I call for a collective adventure in generalized joy and freely interdependent exuberance. Play isn’t passive. Doubtless we all need a lot more time for sheer sloth and slack than we ever enjoy now, regardless of income or occupation, but once recovered from employment-induced exhaustion nearly all of us want to act. Oblomovism and Stakhanovism are two sides of the same debased coin.
The ludic life is totally incompatible with existing reality. So much the worse for “reality,” the gravity hole that sucks the vitality from the little in life that still distinguishes it from mere survival. Curiously — or maybe not — all the old ideologies are conservative because they believe in work. Some of them, like Marxism and most brands of anarchism, believe in work all the more fiercely because they believe in so little else. Read more…
| From Not BoredAn interview with the former situationist by one of his old buddies
A member of the Situationist International from 1961 to 1970, Raoul Vaneigem is the author of Traité de savoir-vivre à l’usage des jeunes générations (Gallimard, 1967),[1] from which the most forceful slogans of May 68 were drawn, and around thirty other books. The most recent to appear is L’État n’est plus rien, soyons tout (Rue des Cascades, 2011).[2]
Siné Mensuel: Can you give a brief definition of the situationists?
Raoul Vaneigem: No. The living is irreducible to definitions. The vitality and radicality of the situationists continues to develop behind the scenes of a spectacle that has every reason to keep quiet and conceal itself. On the other hand, the ideological recuperation that this radicality has been subjected to has experienced a superficial surge, but its interests have nothing in common with mine. |
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Siné Mensuel: What did the situs mean when they said that situationism doesn’t exist?
Raoul Vaneigem: The situationists were always hostile to ideologies, and to speak of situationism would be to place an ideology where there isn’t one.
Siné Mensuel: Why did you break with the Situationist International in 1970? In hindsight, what do you think of Guy Debord?
Raoul Vaneigem: I broke [off] because the radicality that had been the priority in May 1968 was in the process of dissolving into bureaucratic behavior. Each member had chosen to pursue his route alone or to abandon the project of a self-managed society. Perhaps Debord and I felt more complicity than affection, but the split doesn’t matter! What is sincerely lived is never lost. The rest is only the dregs of futility.
Siné Mensuel: What’s your take on the Movement of the Indignant?[3]
Raoul Vaneigem: It is a public-safety reaction against the resignation and fear that provide the tyranny of capitalism with its best supports. But indignation isn’t enough. It is less a matter of struggling against a system that is collapsing than in favor of new social structures founded upon direct democracy. While the State is destroying public services, only a self-managing movement can take charge of the well-being of everyone. Read more…